Hannah and Je together

Thursday, 23 January 2014

Israel Trip Fourteenth Day: Zippori, Mar Elias School, and Nazareth Village

Today, we first went to Zippori or Sepphoris. I have no idea where I can find this in the Bible.

Water Reservoir

Water Reservoir

This is the water reservoir little bit far from the city. It is very deep and big. It can contain more than one million gallons of water.

Roman Paved Road

Roman Paved Road in Zippori

This is Roman paved road, and still well-preserved. According to Roman recording, there was not even enough space to put needle between the stones. And the road is always two wagon width for the marching of the legions and slightly arch shape so that it can drain water to both sides. Roman architect used to say that the stone is their friend and the water is their enemy.

Not only the road, but also there were so beautiful mosaics along the road side.

Nile House Floor Mosaic

Nile House Floor Mosaic

We went into Nile House which is one of the public buildings. It contains so many beautiful floor mosaics.

Zippori Theatre

Zippori Theatre

This is a theatre. I wonder if the show was free and open to public or they charged in some way.

Toilet in private Mansion

Toilet in private Mansion

And we went into an ancient mansion. The picture above is private toilet. And the Greek writing is “to health.” Talmud has a Q&A: “How do you know some is rich?” “If he has a privy near the dining place, he is rich.” So the owner of the mansion must have been so rich having this flushing toilet near his living room where I saw the “Mona Lisa of Galilee.”

Zodiac in the Centre of Zippori Synagogue

Zodiac in the Centre of Zippori Synagogue

Then we went to a synagogue. It was also very beautiful. But the zodiac mosaic in the CENTRE of the synagogue shocked me. All other floor mosaics are related to Torah and/or Judaism, but why the ancient Jewish people put the pagan zodiac in the centre of the synagogue?

The city of Zippori is so well-preserved because it was destructed by earth quake and never rebuilt. And the city of Pompey was also so well-preserved because of the volcano. Same is Qumran. They were threatened, so they put the scriptures into jars and kept them in the caves. The community itself was completely destroyed. It may not proper to say in this way, but their disaster and catastrophe is our blessing. Because of their disaster, many things were able to be preserved, and now we can study them.

Director and Teacher of the Mar Elias School

Director and Teacher of the Mar Elias School

Then we went to Mar Elias school. The Christian school in small town of Ibillin near Nazareth. It provides education to any students including Palestinians, Arabs, and so on. They used to have Jewish students too, but none now. One of the building was funded solely by the ex-president Bill Clinton.

Kids in the class

Kids in the class

After we heard from the director and teacher, we went into a classroom. It was Hebrew class taught by Jewish teacher. And I was told that this school is the only one where Jewish and Arabic (or Palestinian) teachers teach together. The kids are typical kids – laughing a lot and noisy, happy. It was my happiest day just watching the kids being kids.

Girls who love Korea

Girls who love Korea

When we were leaving the classroom, the girls came and asked me if I am from Korea. I said, “I am from Chicago, but I was born and grew up in South Korea.” They were so happy and asked me to take picture together. And then they talked about a few Korean TV shows and signers which I did not recognise because I do not keep track with the Korean culture. I just felt wow!

Church near the school

Church near the school

Then we went to the Church next to school. If you see it from the side, you may recognise it is ark (boat) shape.

Stairway to the church

Stairway to the church

On the stairway, Jesus’ preaching on Matthew chapter 5 beginning “Blessed are…” is written in four languages of English, French, Hebrew, and Arabic.

Church door

Church door

This is the Church door. You may recognise the children around Jesus are actually from all around the world. And the two boys standing a bit farther than other kids are a Jewish boy and a Palestinian boy. The smaller boy is wearing Kipa on his head, so he is Jewish. This scene is that the Palestinian boy is bringing Jewish boy to Jesus.

Inside the church

Inside the church

This is the inside of the Church. The church is so beautiful, made out of donations not only money but also talents. Each piece was all made. The church has partition which blocks people going to the holy place. It is their tradition.

Shepherd and Sheep in Nazareth Village

Shepherd and Sheep in Nazareth Village

Then we went to Nazareth Village, kind of living museum. The sheep were in the cage with the door closed. According to Daniel, the Nazareth Village guide, During the day time, the door is open but the shepherd is standing on it in first century then, no sheep can go out, and no one can get in. This is John 10.7: “Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.”

Tomb Gate

Tomb Gate

This is the replica of a typical first century tomb. They said that they have actors on the Easter morning, playing the resurrection scene from the Bible. If I have another chance to be in the holy land and if it is during the Easter time, I would be good to come and watch the play. And this is small replica, so the actual door stone would be much bigger.

Daniel on Wine Press

Daniel on Wine Press

This is upper part of the wine-press. People tread on the grapes and the juice flows down to the lower part which gathers and contains the juice. In the first century, they must tread on the grapes with barefoot lest they crush the seed which makes very bitter taste. According to Daniel, the wine-press is under the terrace field while the threshing field is above the terrace which is the top of the hill. That is why Gideon was threshing in the wine-press so that he can hide. This is from Judges 6.11: “and his son Gideon threshed wheat by the wine-press, to hide it from the Midianites.”

Watch Tower

Watch Tower

This is typical watch tower in the first century.

Olive Oil Press

Olive Oil Press

This is an olive oil press and there is olive grinder next to it. To grind the olive, they used a huge mill with heavy millstone. Usually donkey moved the millstone, but today I volunteered and moved it as if I am a donkey even wearing the yoke. They crushed all the pits because even pits contains oils. You can see three places to tie stones in the wooden arm of the press. They pressed three times, first with just one stone, then it makes best and purest oil sometimes called as virgin oil. It is cleanest, and they donate them to the temple in Jerusalem. Second time, they use two stones to make not the best but still good oil and used it for human for every possible use. They pressed the olive with all three stones for the last time to make dirty and crude quality oil, not usable for human body but they used it as lamp oil.

Carpenter and Sister

Carpenter and Sister

These people are dressed in first century Galilean. He acts as carpenter and showed us some first century skills. She also showed us how to make thread out of the sheep wool. Her name is Hannah.

First Century Synagogue in Nazareth Village

First Century Synagogue in Nazareth Village

This is first century Jewish synagogue. Unlike the other later synagogue we’ve seen so far, it does not have the seat of Moses or the scroll place. Daniel said that the synagogue literally means gathering, and served like that. People gathers, prayed, studied, talked kind of town centre. It was not religious centre until the destruction of the temple in Jerusalem. One think I like in the synagogue is the pillar on the corner. The other side of the pillar is 90 degree which makes the pillar heart shape. Not only here, I’ve found those pillars in many other synagogues on actual archaeological sites. When Jesus or any other disciples including Paul went into a synagogue, they might have seen similar synagogues like this.

Daniel is kind of interesting person to me being a messianic Jew, believing in Jesus as messiah. George said there are many divisions in messianic Jews, and many of them does not think Jesus as God.

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